Learn why the drug cartel and terrorists support the BDSM
Victoria made the decision to finally move. How could such a good neighborhood get caught up in drugs? Why weren’t the police doing enough to apprehend those distributing drugs to minors? Victoria saw what was happening long before most and was successful for a time in setting up a task force of community oriented people to address the growing fear that drugs and crime were quickly seeping in. They approached the police and efforts were made for a time. Clemen suggested to the committee to look at studies and articles about success and failures of other communities who faced similar threats. It was at that point that things went cold. The police were no longer interested.
But here is part of the story that was never told.
This particular police precinct supports the BDSM against only the State of Israel and the Jewish people. When Clemen along with his neighbors presented the police department with their suggestions it included technology and know-how from Israeli police and tactical squads and Israeli start ups. This was not an option. From that point onwards the police broke all contact with these caring and concerned citizens. As far as the police chief was concerned, better to loose a community to drugs and crime then recognize the State of Israel.
We now begin to see the effects of the Boycott Divestment and Sanctions against only Israel and the Jewish people. Good citizens were denied a better quality of life because of hatred.
Make to mistake, the Jewish people and the State of Israel suffer from the effects of the BDSM but so do you!
And guess what, your hatred hasn’t helped the Palestinian people.
This post focuses on the effects of the BDSM on individuals who suffer from spinal injuries. They deserve a voice… Roland understood his bitter predicament without being told. His wife had not left his side for over two weeks hoping for a miracle. The doctors told her that recovery is rare with a 1% chance of returning to normal functioning. Spinal injuries are devastating and in Roland’s case will force him to be completely dependent for every activity. But there is another story that is not being told. How would you feel if you found out that hope was purposely taken away? Roland is being treated in a hospital that supports the only Boycott Divestment and Sanction (BDS) in the world against one country, the State of Israel and the Jewish people. Several Israeli doctors have developed a new therapy that rehabilitates the injured section of the spinal cord. The future success of this breakthrough therapy depends on the join efforts between academics and researchers from Israel and abroad. Roland doesn’t know that in any other hospital he would have qualified for experimental treatment to repair his spinal damage. In several trials patients with similar damage have made a complete recovery. But his doctors refuse to acknowledge any treatments, medical research that originates from Israel. So Roland and others like him including their families will suffer the big lie. What people don’t realize is that the Boycott, Divestment and Sanctions Movement against only Israel is a game of Russian roulette. Spinal cord therapy is being developed in Israel with the hope of exporting to the world to give them a second chance at life.
Next Post – Why terrorists and drug cartels support the BDSM….
Over the years I have had the pleasure to visit many museums and art galleries. I have learned a lot about early cavemen, dinosaurs, the pyramids to the first exploration into space. I was fortunate to visit all the famous art galleries in Paris and London. The onus was on me however to decide how to use what I saw. Too often art exists without its true expression. The same thing applies to Jewish history and the State of Israel. With all the life and creativity that exists in this small country, there is no real place that captures our true ingenuity.
Meet one visionary who is starting to transform how we look at art, Jerusalem and Jewish creativity. Rami Ozeri who up until a few years ago was a successful columnist on the rise and success of corporate Israel and gave it up to follow his true passion. He is the founder of the Jerusalem Biennale. Although Rami grew up as a secular Jerusalemite, he found great love for tradition from his grandfather who he remembers fondly. As he got older and met his future wife they began to embrace all aspects of Judiasm. Rami commented, “Jewish tradition isn’t just alive; its flourishing in every aspect and the world of art in no different. My goal is to blend Jewish tradition and modernity here in our capital. The word in Hebrew for law is Halacha, which means movement. Judaism is in constant movement and evolution and Jerusalem needs to be at the center to capture the wonders of contemporary Jewish Art.”
Since his first exhibition in 2013, there is a new buzz in the city. Artists are excited to work with Rami. They identify with his vision and realize that his ideas could be the game changer in Israel and Jerusalem. Rami invests in artists and not real-estate. The building is a mere backdrop for art.
To date, the Jerusalem Biennale has hosted over 100 different artists from every area of art and participants from over the 30 countries around the world and the upcoming opening of the 2017 Jerusalem Biennale will be no different (October 1 – November 16, 2017).
Visit any of the venues around the capital and discover art like you have never seen.
Venues include the Tower of David, Van Leer Research Institute, Austrian Hospice, Bible Lands Museum, Bezeq Building, Skirball Museum at Hebrew Union College, Museum of the Underground Prisoners and Achim Hasid.
I had never been to their community or synagogue but somehow I felt I had something to loose. I felt a sense of cognitive dissonance and a chance meeting with a Rabbi I trusted set things right. I told him I was invited to a family wedding in a conservative community and I felt uncomfortable going because it would somehow infringe on my religious views and practices. The Rabbi assured me that ‘attending a family celebration was a good idea and not to be missed. Family is family!’ I’ve been thinking about this for a while and have come to realize that the basic problem was a lack of knowledge.
First, despite differences between Orthodox, Conservative and Reform Jews there is common ground. The Bible is still important and viewed as a guide to life; there is a strong need for social involvement or what many call Tikkun Olam and there is a genuine love for the Land of Israel and the Jewish people. Rabbi Lord Jonathan Sacks tells the story that someone returning from a Hillel Conference in the U.S. notices that their were four separate prayer services according to denomination but they all prayed the same style (nusach) -Carlebach.
Although there might have been a reasons for the split between the Orthodox and Reform communities in the 1800’s today it seems that we have more in common and our paths are on a collision course. The conservative synagogue I visited was full of energy, people who were curious and interested, a community on a self discovery journey between themselves and their Jewish heritage. Only the ten commandments were etched in stone. Perhaps this is the message we have to reaffirm. We are all on a journey on how to serve God and the Torah is our guide. If Chassidut was about approaching God from a different angle then Reform to me was about stepping back and refocusing and not about a disconnect. All these movements are important because they give focus. Its ironic that while the Temple stood in Jerusalem, there were no chairs. Everyone was moving, interacting and discovering. Everyone served God but not necessarily the same way. Perhaps now is the opportunity to hear the other side. We don’t have to pray together but we can hear and get to know. Its ironic that we wouldn’t think of talking to the other side on our own initiative but travel to another part of the world and visit a Chabad House and all of a sudden we spend Shabbat talking with Jews who are complete strangers. If their was “a time to rend; then now is the time to sew” as King Solomon mentions in the Book of Ecclesiastes. After all, family is family!
A friend recently forwarded me an episode of a program called Hello World created by Bloomberg News , that takes you on a journey that stretches across the globe to find inventors, scientists and technologists who shape our future. Each episode explores a different country and uncovers the ways in which the local culture and surroundings have influenced their approach to technology. Hello World’s segment on Israel suggested that the tech craze that has developed in Israel is being fueled by a unit of the Israel Defense Force called Unit 8200. This idea has garnered growing support with high profile start ups like Checkpoint, NICE and ICQ, all of which were founded by alumnis of Unit 8200.
Yet there is a silent revolution that is fueling this high tech success story that is only now starting to garner attention. A growing number of CEOs have acknowledge that without all the charedi women entering the workforce it would be unclear whether there would be so many successful high tech companies. The number of highly educated Charedi women entering the work force at all levels is booming. When Bais Yaacov was established, the ultra orthodox community recognized that women needed basic education just like men. But the focus was about looking inwards to the family and home. Women are now realizing that to maintain a life outside of poverty, a steady income and most often two incomes is a necessity.
Institutions like the Lustig campus, Jerusalem College of Technology (JCT) campus for Haredi women located in Ramat Gan, which was established in 1998 enables Haredi women, who are seeking to improve the economic conditions of their families by earning an academic degree in areas like computer science, software engineering, MBA and accounting. Machon Tal which caters to women in the religious Zionistic community have additional programs like Bio-infomatics, Electro-optics engineering, communications systems engineering and nursing.
So what’s having a greater impact – Unit 8200 or Bais Yacov?
The I.D.F knows that it always has to be ahead of the game regarding our enemy. No one wins in war; it’s the triumph of survival. Only those that pursue life will triumph. For that, each branch of the army deserves recognition. The ability of Unit 8200 to recruit 18 year old’s who show potential for creating innovative approaches to security is a daunting task. Bais Yacov girls by contrast are taught about drive, discipline and purpose from a very young age. Torah education in general can create a great sense of purpose. Bais Yaacov girls are taught already at a young age that the direction of the home will be decided by them. They’re not looking for fame or fortune so ego doesn’t come into play but success does. And when your company fills up with employees like that, the sky is the limit.
Our triumph to live is what inspires us to advance. Very few Israelis ever think about the threats we face even though most Israelis serve in the army. We are not oblivious to the threat of nuclear holocaust against our country. But Euro Football 2016, vacation and work take far more attention.
Although Unit 8200 is a source of pride to all Israelis, our technological ingenuity has advanced further than any nation because we cherish life, family and education. Israel is the furthest thing from a military superpower. It’s the combination and unusual ability to foster peoples talents like young soldiers and young religious women that has created national success.
When peace comes we will be the only nation to throw away our guns.
I little more than ten years ago I spent my first Shabbat in Ramle at my in-laws. It was also my first visit to Ramle. I knew very little about Ramle besides the regular stereotypical comments people like to make. Even today when I tell people that I was in Ramle people comment, WHAT WERE YOU DOING THERE?@?! But in truth, it’s a quiet little city, with a mixed population including Arabs and Jews, a quaint outdoor market, and a population who wears flip flops and tank tops all year round to survive the brutal heat. About a year after we were married I prayed one Shabbat next door at a synagogue (shul) called Kodshe Hashoah. It was simply an old shul with a dying membership of Holocaust survivors. Every time I went back to pray at Kodshe Hashoah there were fewer people in shul.
It’s commonly known that young orthodox couples are somewhat limited where they can live. The connivance of living in big cities means better religious structure. The problem is that big cities are becoming extremely expensive and young couples can no longer afford to live in cities like Jerusalem without parental support. At the same time, cities like Beer Sheva, Ramle, Lod, Hod Hasharon, Yaffo, and many more were seeing the end of religious life. When I went to Yaffo ten years ago there was only one active shul out of 15, with 9 slated for demolition. This reality forced young religious couples to address this growing paradox.
A number of religious families came to the conclusion that even in the era of high tech, the word pioneer still carries great meaning. A group of religious Zionistic families decided to move together to Ramle and revive and invigorate the Jewish community. Eventually Kodshe Hashoah became a center of their activities. Members of the shul were only too happy to give over the keys to these pioneers. Slowly more families moved and benefited from lower housing prices and closer proximity to major centers of commerce. Today there are 50 families and 120 children that have moved and began to change the very fabric of the city culture life. Many of them have taken positions in the community schools, day cares, army bases in the area and religious council. What’s nice about this is that it gave a new spirit to the city. Religious Zionists aren’t saints but they are guide by lofty ideals. Over the last few years, the city of Ramle has seen a cultural and societal change. Safety has improved, city schools have improved, traditional Jewish life has improved and better coexistence among the various ethnic groups. And this story isn’t limited to Ramle. The same thing is taking place in Yaffo, Lod, Bat Yam, Hod Hasharon and more. Citizens from these communities have been only too happy to welcome these pioneers. Synagogues that were once closed and slated for demolition are reopening and slowly filling up. It’s not the mere prayer service that’s making the change but the combination of seeing idealistic families who want to revitalize cities that lost their spiritual calling and perhaps something else.
Organizations like Rosh Yehudi and Shaalei Torah are leading the people towards a spiritual revolution, better economic prosperity and higher standards of education. These success stories have also been recognized by their respective municipalities as well as the government of Israel. The absorption minister has so far ear marked 50 million shekels to use these groups to help integrate new olim into Israeli society. And municipalities like Ramle are receiving more funding to improve infrastructure now that they boast better schooling and lower crime rates.
Rabbi Oriah Shachor – Rav Beit Knesset Kodshe Hashoa
Naama Zarbiv – Head of the Garin in Ramle
Galit Cohen – assistant to the Mayor of Ramle.
I recently visited a farm that had signs on the fruit trees that read, “EAT ME”. One of the girls in the group read the sign and did just that. She picked the fruit and ate it. She commented afterwards that it was sweet and refreshing.
Every morning I walk by countless fruit trees where the fruits grow beautifully and then rot because no one picks them for consumption. If that isn’t strange, we then go to the grocery store and buy those same fruit. But why?
The farm I’m referring to is called – Hava & Adam Farm: a multidisciplinary center involved in environmental and social education located near the city of Modi’in.
I feel that somehow, I like many others have been taught that you buy fruits and vegetables commercially rather then pick the fruits directly from the tree. Somehow we have been distances from our beautiful surroundings and are officially tech-urban dwellers. Nature is reserves for day trips to the country or like we did on Sunday’s in Montreal Canada, apple or strawberry picking. Or we have the farmers bring the produce to the city shuk or open market.
After visiting this farm I began to wonder: Can the high-tech city life provide sustainable living for all people? Around the world, people that lived off the land for generations are leaving everything behind in hopes of a lucky break in the city. The Chinese government estimates that close to 300 millions people will take that risk in the upcoming years which is bigger than the size of America. This imbalance in China and around the world is extremely dangerous. Smartphones can’t feed us or grow apples. The farming industry in the U.S.A is disappearing and so to all those cozy little towns along the Greyhound Bus routes that existed for generations.
Governments need to develop the high tech industry since innovation keeps the mind and body proactive. But governments need to revitalize and develop traditional industries like farming in order to ensure sustainable living for all people.